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Mahalia Jackson (1911-1972) was one of the thousands of black Southerners moving north to Chicago during the 1920s. She opened both a beauty salon and a flower shop, but her real talent was in singing. Over the course of forty years she became the most celebrated Gospel singer in the world.
The Chicago Tribute marker in front of her home at 8358 South Indiana Avenue tells us as much. What it doesn’t tell us about is the struggles Jackson had merely to live there.
Jackson liked to practice her singing at night while she cooked and cleaned her flat. The landlord complained about the noise, so Jackson saved her money and bought her own apartment building. That didn’t work, either—now her tenants were saying she was too loud.
In 1956 Jackson decided the only solution was to buy a house for herself. Driving around the Chatham neighborhood on the South Side, she stopped at a number of homes with “For Sale” signs out front. At each one, she was told that the property had just been sold.
Chatham was an all-white area. Though restrictive covenants had been outlawed by the U.S. Supreme Court, that didn’t seem to matter. “The attention I had been getting from white people for my singing had sort of confused me,” Jackson wrote later. “They still didn’t want me as their neighbor.”
Jackson then went to a real estate agent. A white surgeon had a house on the market at 84th and Indiana. When told the identity of the prospective buyer, the surgeon said he was “proud to sell my house to [Mahalia Jackson].”
The news of Jackson’s purchase sent the neighborhood into a frenzy. A local Catholic priest who tried to calm things was ignored. Protest meetings were held. Jackson received hostile phone calls at all hours of the night, threatening to dynamite the house.
The situation didn’t improve when she moved in. Rifle bullets were fired through her window. A police guard was posted, and remained in front of the house for nearly a year. “I hadn’t intended to start a crusade,” Jackson recalled. “All I wanted was a quiet, pretty home to live in.”
Early in 1958 Edward R. Murrow brought his Person-to-Person interview program to Jackson’s home. Jackson used the occasion to invite the local kids over for ice cream and cake, and a chance to appear on TV. When many of the children did show up, Jackson thought she was finally being accepted.
A cynic once described integration as “the time between the first black family moving in, and the last white family moving out.” Jackson’s neighborhood followed that course. Scared by panic-peddling realtors and afflicted by their own prejudice, all the whites eventually cleared out.
“The white people swore we would ruin it,” Jackson wrote about the neighborhood in her 1966 autobiography. “They said it would be a slum overnight. But it hasn’t changed. The grass is still green. The lawns are as neat as ever. Children still whiz up and down on their bikes.”
So it was in 1966. And so it still is today.
—30—
A longer version of this story—and 59 more like it—can be found in my book, HIDDEN CHICAGO LANDMARKS. Available in bookstores or on Amazon.
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